By Charles C. Kirby
Text: John 17:1-7
Key Verse: “I have manifested Thy Name unto the men which
Thou gavest Me out of the world; Thine they were, and Thou gavest Me
them, and they have kept Thy Word.” (John 17:7)
If man is to know the one and
only true God in a real, practical, and experiential sense, and then
be able to utilize that knowledge for his own benefit, it is
absolutely necessary that he have a revelation of His Name. This is
so because it is through His Name that God has elected to make
Himself known to mankind. The history of the worship of the one true
God discloses the fact that this worship was ever essential and
inseparable from His Name. Hence God said to Moses when He revealed
His Name, “By this Name was I not known to Abraham,
Isaac, and Jacob.” (Exodus 6:3)
Again, when God declared to Moses that the purpose of taking the
Israelites out of Egypt was that they might worship Him on the
mount, Moses asked, “When they shall say to me, What is
His Name? What shall I say unto them?” (Exodus 3:13)
Indeed, the early Christian
worshipers of the one God were scions of the first worshipers we know
anything about. It is written in the book of Genesis, “...then
began men to call on the Name of the Lord.” (Genesis 4:26)
After Pentecost, the disciples invariably worshiped in the Name of
the Lord. They met together to call on the Name of the Lord “with
all that call on Thy Name.” ...“to bind all that call on Thy
Name.” (Genesis 26:26; Acts 9:14)
Jesus taught the disciples to pray in and through the Name of the
Lord. “Hitherto ye have asked nothing in My Name. Ask and
ye shall receive that your joy might be full.” (John 16:24)
The first words of the model prayer show what a place the Name
occupied in true worship, “...Our Father who art in
heaven, hallowed be Thy Name.” (Luke 11:2)
This Name was retained in the Name of the Son of God, the Lord Jesus
Christ, and constituted the one Name of God throughout time and
eternity (so far as man can know from a study of the Scriptures
because God put His finger on the “I Am” declaration and said,
“...this is My Name and this is My memorial unto all
generations.” (Exodus 3:15))
This is the only Name used in Baptism and the work of the ministry by
the Apostles. It is the Name of the Father, Son, and Holy Ghost, (the
fulness of the Godhead dwelt in Jesus,) and it is written, “...that
at the Name of Jesus every knee should bow and every tongue confess
that Jesus Christ is Lord.” (Philippians 2:10)
He is “...Lord of lords, and King of kings, and they
that are with Him are called, and chosen, and faithful.”
(Revelation 17:14) Thus we are
inspired by the Apostolic example.
All the academic discussions
about and highbrow analysis of the Name of God will not and cannot
avail the church for the present and awful crisis. Jude tells us to
“...earnestly contend for the faith that was once
delivered to the saints.” (Jude 3)
Faith based on a true system of doctrine can only be manifested in
power, on the basis of an individual faith. The Apostles demonstrated
as well as proclaimed that faith. In fact, many of them had to
demonstrate the power of Jesus' Name in order to get an audience to
listen to the message of the Gospel. Peter got the ear of the
religious leaders who perhaps were not present on the Day of
Pentecost, by performing an astounding miracle in the Name of Jesus.
A church policy based as it is
today on a system of theology afflicted with the customs and methods
of worldly societies, judges, and clubs would not tolerate the
customs and methods of the first Christian church. The early church
got the ear of the common people by the demonstration of the power in
Jesus' Name. The modern church collects an audience by adopting, in
an alarming degree, the customs and practices of the world, and in
their theological discourses. It is fundamentalism versus Modernism.
The “fundamental” of the first Christian church, as every honest
Bible student knows, was the Name of Jesus. They emphasized that
Name. They had no ornamental to emphasize. The modern church is all
ornamental; in fact, it is hard to discover from their principles and
practices what they consider as fundamental. Architectural display,
ornamented windows, ornamented women, and ornamented congregations
with “the bed too short and the blanket too narrow,”
(Isaiah 28:20) Massive and
complicated instruments, highly paid choirs and orchestras with a
so-called Doctor of Divinity displaying oratorical fire instead of
old fashioned, Apostolic Pentecostal Holy Ghost Fire that will, and
does melt hearts of stone bringing sinners to repentance and filling
their hearts with the Baptism of the Holy Ghost, with a new hope in
life. Yes, with the revelation of the Name of the Great God and our
Savior, Jesus Christ.
The fundamental of true religion is the
power to demonstrate it's message to the world by miracles of mercy
to mankind. Let that fundamental be non-existent or cease to operate,
and you only have a dead system covered under the ornamental. The
fundamental of an automobile is its motor. Let the motor cease to
operate out on the highway, though it be covered by the most
expensive and attractive body that could be built, what have you
then? Only a palace by the roadside: for it is there you stop and the
scenery gets monotonous because it never changes. Even so, let the
vision and the Holy Ghost power of the early church possess the mind
and heart of modern church ministry everywhere and there would be a
cracking of the old, musty methods and the breaking of dead,
theological forms. The Living Waters would begin to flow. Yes sir,
and the desert will begin to take on life, the wilderness will
blossom as the rose.
In spite of our blind systems which
have stifled the power, love, and grace of God; thank God Jesus
Christ lives today and His Name is as powerful as ever it was. Our
God is and His Name is dynamic. Our old creed method is to try an
absorb the seed. You might as well talk of the moist earth in the
springtime absorbing the seed. The seed absorbs the earth, in it (the
seed) is the life. Jesus is our life, and I have Him in my soul to
believe that through His Name He will ultimately absorb all our
lifeless methods of worship and service for we who trust, love, and
serve Him. He will subdue all our enemies and swallow up death in
victory. He is looking for a people who have an ear so trained that
above the babble rising from the crossroads of our religious life,
they will hear a voice announcing that a new day has dawned and the
Kingdom of God is at hand.
Even as Phillip, the Evangelist,
went down to the city of Samaria, (Acts 8,) and preached Christ unto
them, and when they believed Phillip preaching the things concerning
the Kingdom of God and the Name of Jesus Christ, they were baptized,
both men and women.“Now when the Apostles which were at
Jerusalem heard that Samaria had received the Word of God, they sent
unto them Peter and John: who, when they were come down, prayed for
them, that they might receive the Holy Ghost: (for as yet He was
fallen upon none of them: only they were baptized in the Name of the
Lord Jesus.” (Acts 8:14-16)
Friends, if God's ambassadors required of their converts in their day
to know and acknowledge God's Name before a wicked and perverse
generation by taking on that Name in baptism in water, then to be
filled with His Holy Spirit, why should it be thought a thing
incredible with you today for those who love Him to do likewise?
Hence, you too must repent and be baptized in His Name for the
remission of your sins and receive the Holy Ghost with the Bible
evidence of “speaking in other tongues as the Spirit
gives utterance.” (Acts 2:4)
This is the “Pentecostal Fire” we sing about.
Editorial Note: Rev. C.C. Kirby was pastor of Christ Church Apostolic in Royal Oak, Michigan. (My parents, J. Raymond and Marjorie (Smith) Broyles, raised their family there. For many years, the church presented a weekly radio program each Sunday, from 3:30 to 4:00 on radio station WEXL. These programs featured the church choir and a short radio sermon. The theme song, sung at the beginning and end of each broadcast, was "Pentecostal Fire." This message was aired Sunday, September 2, 1945.
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